Tuesday, April 5, 2016

What Does Eli Know About Homelessness?

The archeological dig at Shiloh lies about twenty miles north of Jerusalem. It was in Shiloh that the people of Israel established a religious capital as they entered the Promised Land. Shiloh was the home of the “Tent of Meeting” that was created from the specifications God gave Moses. Contrary to the mental image of a “tent,” the Tent of Meeting was a temple, an elaborate sanctuary complex that held the Ark of the Covenant. It was in that compound that Eli served for forty years as a high priest, prophet, and judge.


One evening, Eli was sitting in the judgment seat beside the doorpost of the temple, (I Samuel 1:9). Near the doorway, a woman knelt and wept bitterly. Her lips moved, but she trembled and spoke only in her heart. Eli had seen this sort of thing before and as Judge, he would have none of it. He spoke sharply,


“How long will you make yourself drunk? Put away your wine from you.” (I Samuel 1:14 NASB).


Eli viewed the world around him through the eyes of his life experiences rather than with the heart of God. Just as many of us look on the homeless, Eli made very broad assumptions based on appearances. In fact, “Hannah” was a devout woman who was pouring out her heart before God. Eli recovered well; he prayed that Hannah might bear a child. Several years later, her son Samuel rose to be the last of the Judges of Israel.


 


The Needy Have Names



Just as Hannah was not “some drunken woman,” the poor we encounter daily have names and stories. The homeless we see may suffer from addiction, mental illness, or simply unemployment. They may have had a string of bad luck without the safety net of friends and family. They may be sick or heartbroken or stranded while returning to loved ones. And yes… some are scamming, as if a person could become wealthy begging a dollar at a time.


Homelessness isn’t a problem we will solve. Jesus said, “For you always have the poor with you.” (Matthew 26:11 NASB). But He also admonished, “Give to him who asks of you, and do not turn away from him who wants to borrow from you.” (Matthew 5:42 NASB). The Book of Proverbs puts it this way,


“One who is gracious to a poor man lends to the Lord, And He will repay him for his good deed.” (Proverbs 19:17 NASB).


As long as we don’t know their names, we can think of them as “bums.” When we don’t know their needs, we can assume they’re drunks. It is a Scriptural Truth that our dealings with the poor are a means by which God evaluates our character. We may see a person that’s down and out, but in reality, there are spiritual assessments at play.


“Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.” (Hebrews 13:2 NASB).


 


“Jesus” is the Name of the Needy



In Matthew 25, Jesus tells of the judgment to come. This passage is by no means a parable; Jesus speaks of His throne and reveals how He will divide the nations for all eternity.


“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;” (Matthew 25:31-32 NASB).


Jesus speaks to those sheep He has placed on His right and explains that they are to inherit a kingdom that God prepared from the foundation of the world. These sheep are blessed because they ministered to Jesus when they saw Him.


“Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’ ” (Matthew 25:37-40 NASB).


Here is the secret of giving to a homeless person without judgment, concern for their motives, or how they might misuse our gifts. When we give to the poor, we are giving to Jesus.


 


What Can We Do for Homelessness?



I am in by no means an expert regarding homelessness. Just as Eli judged Hanna, my regrettable expertise is the ability to make snap judgments base merely upon my human assumptions. The Holy Spirit continually prods me to lay aside my life experiences and see as God sees. Here are


  • I regularly support local efforts to minister to the homeless such as Soup Kitchens, Missions or the Salvation Army;

  • Some people carry bottled water, a granola bar or a book of McDonald’s gift certificates;

  • I give money. Do I worry how they might use the money? No, I release the money to Jesus as I give it. According to Matthew 25, when we see a homeless person, we’re looking at Jesus;

  • I don’t look away. I treat them like people. I smile and speak to them. I give them something if I have it. I pray for them;

  • I’m not responsible for judging them. I acknowledge that I am not able to “fix” them.

Words of caution…


  • Don’t roll your window all the way down;

  • Never pick up hitchhikers;

  • Don’t hold up traffic. If God wants you to help them, there will be a peaceful opportunity to do so;

  • Err on the side of caution. If you feel fearful, drive on and pray.

Confirmation



I strongly resisted writing this post. I knew the scriptures God had given, but the message seemed out of character for me, that is until I left work Monday. I walked out of my office, leaving early after what I thought was a particularly miserable afternoon. Though the timing seemed random and driven by my frustration, God answered my prayers and confirmed that the post was on-topic.


I pulled out of the parking lot and a worn-looking man crossed in front of me. I smiled and waved him on. He motioned for me to roll down the window and asked me where to find the Dollar General store. He was to meet someone there, but was lost and had walked all afternoon. I started to give him directions when he interrupted me; “Could you drop me off there?” He held rail-thin arms out from his body and said, “Mister, I ain’t got no weapons; I’m just so tired.”


I never, ever pick up hitchhikers, and I strongly advise anyone against it. Nevertheless, I couldn’t turn this man down. He hopped in, and I introduced myself. Billy was up from “St. Pete’s” to attend his mother’s funeral. I hardly had an opportunity to squeeze in an “Amen,” as he began testifying to me about Jesus. When we arrived, I reached for my wallet, knowing I had only one bill. I asked him if he had money for dinner. “No, sir,” he said; “But I only need $18 more for my bus ticket home.” A moment earlier, I had pressed a folded $20 bill into his hand. God ordained that we give each other the uplifted hearts we both so desperately needed.



Blessings,


Joel



The featured image is © hidesy / iStockPhoto.com



What Does Eli Know About Homelessness?

Tuesday, March 29, 2016

The Story Behind “The Church’s One Foundation”

In 1866 England, Samuel J. Stone wrote the classic hymn, “The Church’s One Foundation.” Charles Wesley’s grandson, Samuel Wesley, supplied the melody. Like many of the hymns of its day, Stone’s words conveyed not so much a worshipful tone as they did a bold affirmation of faith. In fact, the hymn was one of a twelve-hymn collection inspired by the twelve articles of the Apostle’s Creed. Stone created the collection in response to a period of heated theological schism within both the Church of England and the Church of South Africa. The Church encountered a crisis over the inerrancy of the Scriptures and the role of Jesus in God’s plan of salvation. It was Samuel Stone’s deep conviction in the unity afforded by the foundation of Christ Jesus that led him to write,


“The Church’s one foundation is Jesus Christ her Lord,

She is His new creation by water and the Word.

From heaven He came and sought her to be His holy bride;

With His own blood He bought her and for her life He died.”


 


Finding Bedrock



Many of the lands surrounding the Mediterranean Sea feature amazing stonework dating back millennia. Egypt, Athens, and Rome all boast architecture that has stood for millennia. In Jerusalem, the Western Wall is a retention wall for the Temple Mount. It remains as one of the last remnants of the Second Temple. The wall is over a hundred feet tall, sixty feet of which stands above ground. The construction contains the “Western Stone,” one of the largest building blocks known to history, weighing in at around 570 tons. Though time, war, and weather besieged them, the stones were fit and laid so closely that they remain as solid today as the day they were laid. Then again, it’s not the fit that makes them stand.


In the sixth chapter of the Book of Luke, Jesus drew upon the commonly understood building principles of that day.


“Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built.” (Luke 6:47-48 NASB).


 


The Church’s One Foundation



Fourth-Century Synagogue at CapernaumThe archeological site at Capernaum lies on the northwest banks of the Sea of Galilee. If you were to walk through the structures there, you would encounter the ruins of a fourth-century synagogue that is typical of stone structures, even in the remote parts of Galilee. The featured photo for this week’s post shows one corner of that synagogue that has been excavated to show a second, darker stone foundation. This rock is thought to be a remnant of the original synagogue where Jesus preached. It was on this spot that He spoke very directly of His role in salvation.


“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.’ ” (John 6:53-54 NASB).


This principle is ultimately the place to which we must “dig down” to get to the foundation of God that will stand through eternity. Christians disagree regarding small things every day. Paul disagreed with Barnabas, (Acts 15:39). Peter and Paul saw things differently, (Galatians 2:11). Disagreements arise, and Christians can be angry so long as they settle it before the sun goes down, (Ephesians 4:26). Nonetheless, conflict does not form the bedrock of the Kingdom. Through all the dust and dirt and mud of messy human relationships, we keep digging down. Sooner or later we stand together on the foundation of Christ.


 


The Holy Temple



We’ve read the Scriptures; we know there will be a third Temple. Immediately, the political barriers and complexities of a physical building on the Temple Mount come to mind. Perhaps we’re neglecting the building wherein God’s interests lie.


“So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.” (Ephesians 2:19-22 NASB).


Jesus told Pilate, “My kingdom is not of this world,” (John 18:36). Just as Jesus’ interest was in a spiritual kingdom, His love is for a spiritual temple.


“And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (I Peter 2:4-5 NASB).


It’s easy to point out where we are different. It’s simple to find where we disagree. There are thousands of opinions that make Christians refuse to talk to one another; yet, there stands one, unshakeable reason for agreement. One hundred and fifty years ago, Samuel Stone wrote, “The Church’s One Foundation.” In conflict and uncertainty, Stone evaluated the Truth on which his faith rested. He penned, “The Church’s one foundation is Jesus Christ her Lord.”



Blessings,


Joel



The Story Behind “The Church’s One Foundation”